The Word gave a new insight and meaning to life and just after our errands, I was asking Gopal a million questions. It just so happened that during our drive, he played some Gurwani audio cassette wherein Bhai Jasbir Singh, Khannewalle, gave a very interesting explanation of the Mulmantra of Japji Sahib. However, my real contact with Japji Sahib came in 1995, while driving around with my Sikh friend Gopal and doing errands. As an intellectual and academic pursuit, I have had occasions to read portions of Shri Guru Granth Sahib. Truly understood, the Langar is not only a means of social interaction, but a great opportunity for one to rejoice in the act of selfless service.Īt the age of eleven, I had the opportunity of visiting the Golden Temple, Amritsar in 1962. Perhaps, I did not like doing all that then, but I must say this method of karseva (service by one's hands) helped me learning humility and also perhaps in becoming a better human being. It was at these Langars where I was encouraged by her to clean the shoes of the Sangat (visitors), participate in serving the Parshada (Bread) and finally clean up the mess. My first exposure to Sikhism came early in my childhood due to my grandmother's love for visiting Gurudwaras, particularly on the days when Langar (community kitchen) was on. To truly appreciate, one has to have some knowledge about Hinduism, India, Indian culture and history, a fairly good knowledge of Hindi and Gurmukhi., and most importantly a simple and open heart with willingness to be in line with the main inquiry of the Japji Sahib - the Search for Truth. The verses originated from within his inner depths, hence also called as " Dhur Ki Bani" or the words ascending from beyond! Therefore, the pulse, the grammar, the rhythm and the meter of his verses is not of man, but of God. He was not repeating words from somewhere (as if reading a book!) but simply singing in ecstasy. We have to also remember that Guru Nanak did not sit down to write, he simply spoke and sang. Each verse complete in itself is the way Guru Nanak uttered them. Why is it so? Because when Bhai Laihna compiled the verses, he did not change or arrange any words of any verse to define a meter. The Japji Sahib does not follow a strict meter of poetry and even the rhyming seems, at places, uneven and incoherent. In obedience with his master's orders, Guru Angad selected appropriate verses and gave Japji Sahib its present form during the last decade of Guru Nanak's life. It is said to have been compiled by Guru Angad, when he was still known as Bhai Laihna.
Japji Sahib, is the first book of the holy Shri Guru Granth Sahib, containing only 41 verses. Shri Guru Granth Sahib contains 974 verses by Guru Nanak. Verses included in the holy book by Bhagat Kabir, Dhanna, Pipa, Beni, Namdeo, Sheikh Farid, Ravidas and others, however, have the "signatures" of the respective authors. Inspite of the fact that major contribution of the verses in the holy Shri Guru Granth Sahib is by Guru Arjan Dev, yet almost the entire Gurwani is attributed to "Nanak". To me, it appears to be as the most befitting salutation and reverence to Guru Nanak Dev.
It may be interesting to note here that in all the holy writings of the subsequent Gurus, with the major exception of Guru Ram Das, the signatory is "Nanak", implying thereby the work of Guru Nanak himself. Within the Word is the crux of Purity (Truth) This has been put forth in one of the verses, in an attempt to reveal the "form" of Shri Guru Granth Sahib, as the Guru personified: Guru Gobind Singh also ended the physical lineage of the Gurus and proclaimed the holy book of the Sikhs, Shri Guru Granth Sahib as the final Guru. Guru Gobind Singh, the tenth Guru did the final compilation and the panth came to be known as the Khalsa Panth. Guru Arjan Dev, the fifth Guru did the first major compilation of the works of the preceding Gurus and his compilation was known as the Adi Granth. Guru Nanak Dev is the first Sikh Guru who founded the Gurmukh Panth.
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